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Home > Bible on Money > Bible Study Notes > 2 Samuel

Stewardship Bible Study Notes (2 Samuel)

By Jason Hood
with assistance from Generous Giving staff


The two books of Samuel tell the triumphant, tumultuous and tragic story of the rise of Israel’s monarchy. The drama builds as we learn through the twists and turns just what sort of king Israel will have. We see God present with his people in a variety of ways, leading his people to faithfulness through the prophets, his presence in the tabernacle, and the king. We learn ultimately that even the greatest human king or the prosperity and peace which come with human success in this life is always temporary, as we await the fullness of the kingdom of the Son of David, of whom God says, “I will be his father, and he will be my son,” and of whom God says, “I will establish the throne of your kingdom forever” (2 Samuel 7:12-16).

Our study of 2 Samuel consists of two parts. In the first section, readers will find our stewardship study notes. These notes analyze, in a passage-by-passage fashion, the implications of the book’s teaching for Christian generosity and related issues. The second section consists of short essays describing the book’s major stewardship themes. These notes and essays are not intended to be comprehensive explanations of the author’s goals in writing this book, nor do they exhaust the book’s possible applications in matters related to stewardship and generosity.

While Generous Giving’s Bible study material will aid anyone who is searching the Scriptures for guidance, they may prove especially useful as sermon helps for pastors and as a resource for teachers, advisors and lay leaders interested in obeying and teaching the message of Scripture in matters of generosity and stewardship. We readily acknowledge our fallibility in writing these study notes, for they are the work of humans, not God. Please search the Scriptures (Acts 17:11) as you read this material critically, carefully and prayerfully. May God bless you in your studies.


Passage-by-Passage Study Notes

  • 2 Samuel 1:1-16 — Not for the last time in biblical texts, we see someone trying to take credit for an action or gift (cf. Ananias and Sapphira in Acts 5:1-11). Ironically, lying about his actions voids the “gift” of Saul’s crown and royal arm band which the Amalekite brought to David. As in 1 Samuel 25, our generous acts must accompany the truth, or we are not being generous in the best sense of the word.

  • 2 Samuel 5:11-12; 6:18-19 (Key Passage) — Blessed to Be a Blessing: As David begins to grow in strength and power, he is blessed with gifts from King Hiram of Tyre (see Old Testament background essay Social and Political Gifts). The text carefully teaches us that David ultimately is blessed not from his own labor but from the Lord’s grace in his life. Furthermore, we see that David is not being elevated primarily for his own pleasure and glory and self-gratification; rather, his kingdom is being established for the sake of his people Israel. God calls us to use our gifts for his glory and for the benefit of his people, not for our own personal gain. (See also 1 Timothy 6:17-19 and Deuteronomy 17:14-17.) 2 Samuel 6 continues the theme of the people being blessed by what God has done for and through David. David’s worship and sacrifice were not merely vertical, between him and God; they were also horizontal—that is, he shared his blessings with God’s people, giving to others in celebration of God’s goodness. (See also Deuteronomy 14:23-26 and key passage Esther 9:17-22.) We see this horizontal sacrifice also in David’s greater son, Jesus, who was blessed by God so that he might be generous to others, even unto death. Likewise, we are called to use our blessings as an example (2 Corinthians 8:9) and to give generously in love, just as our Savior did.

  • 2 Samuel 7 — See 1 and 2 Samuel theme essays God’s Unorthodox Reign and Leaders and Their Desires.

  • 2 Samuel 8:1-12 — Rather than accruing glory simply for himself, David treats the plunder and gifts he receives as the Lord’s. After all, his gifts are not coming because of his greatness but because God has chosen him (see note on 2 Samuel 5:11-12).

  • 2 Samuel 9 (Key Passage) — Hospitality of the King: This chapter continues the theme of hospitality from 1 Samuel. (See notes on 1 Samuel 25-30:17.) Rather than seeking vengeance on Saul’s house, his enemies, David shows kindness and mercy by generously placing the lone survivor of Saul’s house (Jonathan’s son) under his wing. This is all the more remarkable because of the low status of handicapped persons in the ancient world (see Mephibosheth’s self-description, “dead dog,” 2 Samuel 9:8), and it reflects the generosity Christians are required to display (see Luke 14:12-14, 16:19-31).

  • 2 Samuel 10 — David seeks to repay the kindness shown to him by the king of the Ammonites. This passage reminds us that our attempts to show kindness and generosity will not always be well received.

  • 2 Samuel 11-12 — David’s sin (literally, rape and murder) against Bathsheba and her husband are described by the prophet Nathan in a parable in terms of theft and oppression. We must learn to avert our eyes and be content with what we have, not only with regard to spouses but also to possessions of all sorts. The greed that is produced by such gazing is rightly labeled idolatry by the apostle Paul (Colossians 3:5; Ephesians 5:5). Nathan points out all that God had given David (2 Samuel 12:7-8). Instead of gratitude and a focus on blessing God’s people (the reason he was elevated to the throne; see notes on 1 Samuel 30; 2 Samuel 5:11-12; 6:17-18), David pursued self-gratification; note that he avoids his military duty of defending the people (2 Samuel 11:1). See 1 and 2 Samuel theme essay Leaders and their Desires and the note on Proverbs 7:1-27.

  • 2 Samuel 13-18 — David’s sin of rape-murder leads to moral collapse in his sons and more rape and murder. See 1 and 2 Samuel theme essay Leaders and their Desires.

  • 2 Samuel 23:13-17 — Some gifts are simply not ours to receive. Unlike Eli’s sons at the beginning of the book, who received offerings they should not have received, David treats a particularly spectacular gift as belonging to the Lord, as something too precious for him to consume. There is probably a connection here with Deuteronomy 12:23-25, as the lifeblood of sacrifices is reserved for the Lord and poured out on the ground to remind us from whence all life comes (see also Leviticus 17:11-14). As Joyce Baldwin comments on this passage, “Only the Lord was worthy of such sacrifice” (1 and 2 Samuel, TOTC, 293). For believers, all of what we have—even our very lives—should be considered as God’s. This includes gifts given to us by others—even if meant for our enjoyment, we may be prompted by their very generosity and sacrifice to dedicate such things to God.

  • 2 Samuel 24:1-17 — Just as he did in the matter of Bathsheba, David again goes beyond what he has been given by the Lord, pursuing what is most likely a policy of self-aggrandizement and pride in his power. See 1 and 2 Samuel theme essay Leaders and Their Desires.

  • 2 Samuel 24:18-25 (Key Passage) — Only a Costly Gift for the Lord: David recognizes that a sacrifice in response to the Lord must not cost him nothing. Rather, the response to God’s mercy and judgment must be profound, not cheap. Similarly, Jesus calls his disciples to lay down their lives by sacrificing for his sake and the kingdom (Luke 14:25-35). This cannot be done cheaply: It will require much or all of our lives, our lifestyle and our resources. But with such sacrifices God is well-pleased, and with such sacrifices we rightly respond to the infinite grace shown to us in the redemption that is ours because of Jesus Christ.
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    Study Notes by Chapter

    1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24



    Major Giving Themes

  • God’s Unorthodox
             Reign
  • Leaders and Their
             Desires



    Key Passages

  • 5:11-12; 6:18-19
             (Blessed to Be a
             Blessing)
  • 9 (Hospitality of the
             King)
  • 24:18-25 (Only a
             Costly Gift for the
             Lord)












































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